Liber XV: The Gnostic Mass

¹IN THE EAST, that is, in the direction of Boleskine, which is situated on the South-Eastern shore of Loch Ness in Scotland, two miles east of Foyers, is a shrine or High Altar. Its dimensions should be 7 feet in length, 3 feet in breadth, 44 inches in height. It should be covered with a crimson altar-cloth, on which may be embroidered fleur-de-lys in gold, or a sunblaze, or other suitable emblem.

²On each side of it should be a pillar or obelisk, with countercharges in black and white.

³Below it should be the dais of three steps, in black and white squares.

⁴Above it is the super-altar, at whose toÿ is the Stele of Revealing in reproduction, with four candles on each side of it. Below the stele is a place for The Book of the Law, with six candles on each side of it. Below this again is the Holy Graal, with roses on each side of it. There is room in front of the Cup for the Paten. On each side beyond the roses are two great candles.

⁵All this is enclosed within a great Veil.

⁶Forming the apex of an equilateral triangle whose base is a line drawn between the pillars, is a small black square altar, of superimposed cubes.

⁷Taking this altar as the middle of the base of a similar and equal triangle, at the apex of this second triangle is a small circular font.

⁸Repeating, the apex of a third triangle is an upright tomb.

¹The PRIEST. Bears the Sacred Lance, and is clothed at first in a plain white robe.

²The PRIESTESS. Should be actually Virgo Intacta or specially dedicated to the service of the Great Order. She is clothed in white, blue, and gold. She bears the Sword from a red girdle, and the Paten and Hosts, or Cakes of Light.

³The DEACON. He is clothed in white and yellow. He bears The Book of the Law.

⁴Two CHILDREN. They are clothed in white and black. One bears a pitcher of water and a cellar of salt, the other a censer of fire and a casket of perfume.

¹The DEACON, opening the door of the Temple, admits the congregation and takes his stand between the small altar and the font. (There should be a doorkeeper to attend to the admission.) The DEACON advances and bows before the open shrine where the Graal is exalted. He kisses The Book of the Law three times, opens it, and places it upon the super-altar. He turns West.

²The DEACON: Do what thou wilt shall be the whole of the Law. I proclaim the Law of Light, Life, Love, and Liberty in the name of IAQ.

³The CONGREGATION: Love is the law, love under will.

⁴The DEACON goes to his place between the altar of incense and the font, faces East, and gives the step and sign of a Man and a Brother. All imitate him.

⁵The DEACON and all the PE_PLE:

⁶I believe in one secret and ineffable LORD; and in one Star in the Company of Stars of whose fire we are created, and to which we shall return; and in one Father of Life, Mystery of Mystery, in His name CHAOS, the sole viceregent of the Sun upon the Earth; and in one Air the nourisher of all that breathes.

⁷And I believe in one Earth, the Mother of us all, and in one Womb wherein all men are begotten, and wherein they shall rest, Mystery of Mystery, in Her name BABALON.

⁸And I believe in the Serpent and the Lion, Mystery of Mystery, in His name BAPHOMET.

⁹And I believe in one Gnostic and Catholic Church of Light, Life, Love and Liberty, the Word of whose Law is THELEMA.

¹⁰And I believe in the communion of Saints.

¹¹And, forasmuch as meat and drink are transmuted in us daily into spiritual substance, I believe in the Miracle of the Mass.

¹²And I confess one Baptism of Wisdom whereby we accomplish the Miracle of Incarnation.

¹³And I confess my life one, individual, and eternal that was, and is, and is to come.

¹⁴AUMGN. AUMGN. AUMGN.

¹⁵Music is now played. The child enters with the ewer and the salt. The VIRGIN enters with the Sword and the Paten. The child enters with the censer and the perfume. They face the DEACON, deploying into line, from the space between the two altars.

¹⁶The VIRGIN: Greeting of Earth and Heaven!

¹⁷All give the Hailing sign of a Magician, the DEACON leading.

¹⁸The PRIESTESS, the negative child on her left, the positive child on her right, ascends the steps of the High Altar. They await her below. She places the Paten before the Graal. Having adored it, she descends, and with the children following her, the positive next her, she moves in a serpentine manner involving 3 circles of the Temple. (Deosil about altar, widdershins about font, deosil about altar and font, widdershins about altar, and so to the Tomb in the West.) She draws her Sword and pulls down the Veil therewith.

¹⁹The PRIESTESS: By the power of Iron, I say unto thee, Arise. In the name of our Lord the Sun, and of our Lord ... that thou mayst administer the virtues to the Brethren.

²⁰She sheathes the Sword.

²¹The PRIEST, issuing from the Tomb, holding the Lance erect with both hands, right over left, against his breast, takes the first three regular steps. He then gives the Lance to the PRIESTESS, and gives the three penal signs. He then kneels and worships the Lance with both hands. Penitential music.

²²The PRIEST: I am a man among men.

²³He takes again the Lance, and lowers it. He rises.

²⁴The PRIEST: How should I be worthy to administer the virtues to the Brethren?

²⁵The PRIESTESS takes from the child the water and the salt, and mixes them in the font.

²⁶The PRIESTESS: Let the salt of Earth admonish the water to bear the virtue of the Great Sea. (Genuflects.) Mother, be thou adored.

²⁷She returns to the West. on PRIEST with open hand doth she make, over his forehead, breast, and body.

²⁸Be the PRIEST pure of body and soul!

²⁹The PRIESTESS takes the censer from the child, and places it on the small altar. She puts incense therein.

³⁰Let the Fire and the Air make sweet the world! (Genuflects.)

³¹Father, be thou adored.

³²She returns West, and makes with the censer before the PRIEST, thrice as before.

³³Be the PRIEST fervent of body and soul!

³⁴(The children resume their weapons as they are done with.)

³⁵The DEACON now takes the consecrated Robe from High Altar, and brings it to her. She robes the PRIEST in his Robe of scarlet and gold.

³⁶Be the flame of the Sun thine ambience, O thou PRIEST of the SUN!

³⁷The DEACON brings the crown from the High Altar. (The crown may be of gold or platinum, or of electrum magicum; but with no other metals, save the small proportions necessary to a proper alloy. It may be adorned with divers jewels, at will But it must have the Uræus serpent twined about it, and the cap of maintenance must match the scarlet of the Robe. Its texture should be velvet.)

³⁸Be the Serpent thy crown, O thou PRIEST of the LORD!

³⁹Kneeling, she takes the Lance, between her open hands, and runs them up and down upon the shaft eleven times, very gently.

⁴⁰Be the LORD present among us!

⁴¹All give the Hailing Sign.

⁴²The PEOPLE: So mote it be.

¹The PRIEST: Thee therefore whom we adore we also invoke. By the power of the lifted Lance!

²He raises the Lance. All repeat Hailing Sign. A phrase of triumphant music. The PRIEST takes the PRIESTESS by her right hand with his left, keeping the Lance raised.

³I, PRIEST and KING, take thee, Virgin pure without spot; I upraise thee; I lead thee to the East; I set thee upon the summit of the Earth.

⁴He thrones the PRIESTESS upon the altar. The DEACON and the children follow, they in rank, behind him. The PRIESTESS takes The Book of the Law, resumes her seat, and holds it &127;pen on her breast with her two hands, making a descending triangle with thumbs and forefingers. The PRIEST gives the lance to the DEACON to hold, and takes the ewer from the child, and sprinkles the PRIESTESS, making five crosses, forehead, shoulders, and thighs. The thumb of the PRIEST is always between his index and medius, whenever he is not holding the Lance. The PRIEST takes the censer from the child, and makes five crosses, as before. The children replace their weapons on their respective altars. The PRIEST kisses The Book of the Law three times. He kneels for a space in adoration, with joined hands, knuckles closed, thumb in position aforesaid. He rises, and draws the veil over the whole altar. All rise and stand to order. The PRIEST takes the lance from the DEACON, and holds it as before, as Osiris or Pthah. He circumambulates the Temple three times, followed by the DEACON and the children as before. (These, when not using their hands, keep their arms crossed upon their breasts.) At the last circumambulation they leave him, and go to the place between the font and the small altar, where they kneel in adoration, their hands joined palm to palm, and raised above their heads. All imitate this motion. The PRIEST returns to the East, and mounts the first step of the altar.

⁵The PRIEST:

⁶O circle of Stars whereof our Father is but the younger brother, marvel beyond imagination, soul of infinite space, before whom Time is Ashamed, the mind bewildered, and the understanding dark, not unto Thee may we attain, unless Thine image be Love. Therefore by seed and root and stem and bud and leaf and flower and fruit do we invoke Thee.

⁷Then the priest answered & said unto the Queen of Space, kissing her lovely brows, and the dew of her light bathing his whole body in a sweet-smelling perfume of sweat; O Nuit, continuous one of Heaven, let it be ever thus; that men speak not of thee as One but as None; and let them speak not of thee at all, since thou art continuous.

⁸During this speech the PRIESTESS must have divested herself completely of her robe. See CCXX I:62.

⁹The PRIESTESS:

¹⁰But to love me is better than all things; if under the night-stars in the desert thou presently burnest mine incense before me, invoking me with a pure heart, and the serpent flame therein, thou shalt come a little to lie in my bosom. For one kiss wilt thou then be willing to give all; but whoso gives one particle of dust shall lose all in that hour. Ye shall gather goods and store of women and spices; ye shall wear rich jewels; ye shall exceed the nations of the earth in splendour and pride; but always in the love of me, and so shall ye come to my joy. I charge you earnestly to come before me in a single robe, and covered with a rich head-dress. I love you! I yearn to you! Pale or purple, veiled or voluptuous, I who am all pleasure and purple, and drunkenness of the innermost sense, desire you. Put on the wings, and arouse the coiled splendour within you: come unto me! To me! To me! Sing the raptuous love-song unto me! Burn to me perfumes! Wear to me jewels! Drink to me, for I love you! I love you. I am the blue-lidded daughter of sunset; I am the naked brilliance of the voluptuous night-sky. To me! To me!

¹¹The PRIEST mounts the second step.

¹²The PRIEST:

¹³O secret of secrets that art hidden in the being of all that lives, not Thee do we adore, for that which adoreth is also Thou. Thou art That, and That am I.

¹⁴I am the flame that burns in every heart of man, and in the core of every star. I am Life, and the giver of Life; yet therefore is the knowledge of me the knowledge of death. I am alone; there is no God where I am.

¹⁵The DEACON and all rise to their feet, with the Hailing sign.

¹⁶The DEACON:

¹⁷But ye, O my people rise up and awake. / Let the rituals be rightly performed with joy and beauty. / There are rituals of the elements and feasts of the times. / A feast for the first night of the Prophet and his Bride. / A feast for the three days of the writing of the Book of the Law. / A feast for Tahuti and the children of the Prophet-secret, O Prophet! / A feast for the Supreme Ritual, and a feast for the Equinox of the Gods. / A feast for fire and a feast for water; a feast for life and a greater feast for death. / A feast every day in your hearts in the joy of my rapture. / A feast every night unto Nu, and the pleasure of uttermost delight.

¹⁸The PRIEST mounts the third step.

¹⁹The PRIEST:

²⁰Thou that art One, our Lord in the Universe the Sun, our Lord in ourselves whose name is Mystery of Mystery, uttermost being whose radiance enlightening the worlds is also the breath that maketh every God even and Death to tremble before Thee - By the Sign of Light appear Thou glorious upon the throne of the Sun.

²¹Make open the path of creation and of intelligence between us and our minds. Enlighten our understanding. Encourage our hearts. Let thy light crystallize itself in our blood, fulfilling us of Resurrection.

²²A ka dua / Tuf ur biu / bi a'a chefu / Dudu nur af an nuteru.

²³The PRIESTESS: There is no law beyond Do what thou wilt.

²⁴The PRIEST parts the veil with his lance. During the previous speeches the PRIESTESS has, if necessary, as in savage countries, resumed her robe.

²⁵The PRIEST:

²⁶IO IO IO IAO SABAO / KURIE ABRASAX KURIE MEITHRAS KURIE PHALLE. / IO PAN, IO PAN PAN IO ISXURON, IO ATHANATON IO ABROTON IO IAO. XAIRE PHALLE KAIRE PANPHAGE KAIRE PANGENETOR. / HAGIOS, HAGIOS, HAGIOS IAO.

²⁷The PRIESTESS is seated with the Paten in her right hand and the cup in her left. The PRIEST presents the Lance, which she kisses eleven times. She then holds it to her breast, while the PRIEST, falling at her knees, kisses them, his arms stretched along her thighs. He remains in this adoration while the DEACON intones the Collects. All stand to order, with the Dieu Garde, that is, feet square, hands, with linked thumbs, held loosely. This is the universal position when standing, unless other direction is given.

¹The Sun

²The DEACON: Lord visible and sensible of whom this earth is but a frozen spark turning about thee with annual and diurnal motion, source of light, source of life, let thy perpetual radiance hearten us to continual labour and enjoyment; so that as we are constant partakers of thy bounty we may in our particular orbit give out light and life, sustenance and joy to them that revolve about us without diminution of substance or effulgence for ever.

³The PEOPLE: So mote it be. The Lord

⁴The DEACON: Lord secret and most holy, source of life, source of love, source of liberty, be thou ever constant and mighty within us, force of energy, fire of motion; with diligence let us ever labour with thee, that we may remain in thine abundant joy.

⁵The PEOPLE: So mote it be. The Moon

⁶The DEACON: Lady of night, that turning ever about us art now visible and now invisible in thy season, be thou favourable to hunters, and lovers, and to all men that toil upon the earth, and to all mariners upon the sea.

⁷The PEOPLE: So mote it be. The Lady

⁸The DEACON: Giver and receiver of joy, gate of life and love, be thou ever ready, thou and thine handmaiden, in thine office of gladness.

⁹The PE_PLE: So mote it be. The Saints

¹⁰The DEACON: Lord of Life and Joy, that art the might of man, that art the essence of every true god that is upon the surface of the Earth, continuing knowledge from generation unto generation, thou adored of us upon heaths and in woods, on mountains and in caves, oÿenly in the marketplaces and secretly in the chambers of our houses, in temples of gold and ivory and marble as in these other temples of our bodies, we worthily commemorate them worthy that did of old adore thee and manifest they glory unto men,

¹¹(At each name the DEACON signs with thumb between index and medius. At ordinary mass it is only necessary to commemorate those whose names are italicized, with wording as is shown.)

¹²Laotze and Siddartha and Krishna and Tahuti, Mosheh, Dionysus, Mohammed and To Mega Therion, with these also Hermes, Pan, Priapus, Osiris and Melchizedek, Khem and Amoun and Mentu, Heracles, Orpheus and Odysseus; with Vergilius, Catullus, Martialis, Rabelais, Swinburne, and many an holy bard; Apollonius Tyanæus, Simon Magus, Manes, Pythagoras, Basilides, Valentinus, Bardesanes and Hippolytus, that transmitted the Light of the Gnosis to us their successors and their heirs; with Merlin, Arthur, Kamuret, Parzival, and many another, pr&127;phet, priest and king, that bore the Lance and Cup, the Sword and Disk, against the Heathen; and these also, Carolus Magnus and his paladins, with William of Schyren, Frederick of Hohenstaufen, Roger Bacon, Jacobus Burgundus Molensis the Martyr, Christian Rosencreutz, Ulrich von Hutten, Paracelsus, Michael Maier, Roderic Borgia Poÿe Alexander the Sixth, Jacob Boehme, Francis Bacon Lord Verulam, Andrea, Robertus de Fluctibus, Johannes Dee, Sir Edward Kelly, Thomas Vaughan, Elias Ashmole, Molinos, Adam Weishaupt, Wolfgang von Goethe, Ludovicus Rex Bavariæ, Richard Wagner, Alphonse Louis Constant, Friedrich Nietzsche, Hargrave Jennings, Carl Kellner, Forlong dux, Sir Richard Payne Knight, Paul Gaugin, Sir Richard Francis Burton, Doctor Gaerard Encausse, Doctor Theodor Reuss, and Sir Aleister Crowley - Oh Sons of the Lion and the Snake! with all thy saints we worthily commemorate them worthy that were and are and are to come.

¹³May their Essence be hre present, potent, puissant and paternal to perfect this feast!

¹⁴The PEOPLE: So mote it be. The Earth

¹⁵The DEACON: Mother of fertility on whose breast lieth water, whose cheek is caressed by air, and in whose heart is the sun's fire, womb of all life, recurring grace of seasons, answer favorably the prayer of labour, and to pastors and husbandmen be thou propitious.

¹⁶The PEOPLE: So mote it be. The Principles

¹⁷The DEACON: Mysterious Energy, triform, mysterious Matter, in fourfold and sevenfold division, the interplay of which things weave the dance of the Veil of Life upon the Face of the Spirit, let there be Harmony and Beauty in your mystic loves, that in us may be health and wealth and strength and divine pleasure according to the Law of Liberty; let each pursue his Will as a strong man that rejoiceth in his way, as the course of a Star that blazeth for ever among the joyous company of Heaven.

¹⁸The PEOPLE: So mote it be. Birth

¹⁹The DEACON: Be the hour auspicious, and the gate of life open in peace and in well-being, so that she that beareth children may rejoice, and the babe catch life with both hands.

²⁰The PEOPLE: So mote it be. Marriage

²¹The DEACON: Upon all that this day unite with love under will let fall success; may strength and skill unite to bring forth ecstasy, and beauty answer beauty.

²²The PE_PLE: So mote it be. Death

²³The DEACON: Term of all that liveth, whose name is inscrutable, be favourable unto us in thine hour.

²⁴The PEOPLE: So mote it be. The End

²⁵The DEACON: Unto them from whose eyes the veil of life hath fallen may there be granted the accomplishment of their true Wills; whether they will absorption in the Infinite, or to be united with their chosen and preferred, or to be in contemplation, or to be at peace, or to achieve the labour and heroism of incarnation on this planet or another, or in any Star, or aught else, unto them may there be granted the accomplishment of their wills; yea, the accomplishment of their wills. AUMGN. AUMGN. AUMGN.

²⁶The PEOPLE: So mote it be.

²⁷All sit.

²⁸The DEACON and the children attend the PRIEST and PRIESTESS, ready to hold any appropriate weapon as may be necessary.

¹The PRIEST makes the five crosses. 3 12 on paten and cup; 4 on paten alone; 5 on cup alone.

²The PRIEST: Life of man upon earth, fruit of labour, sustenance of endeavour, thus be thou nourishment of the Spirit!

³He touches the Host with the Lance.

⁴By the virtue of the Rod / Be this bread the Body of God!

⁵He takes the Host.

⁶TOUTO 'ESTI TO SOMA MOU.

⁷He kneels, adores, rises, turns shows Host to the PEOPLE, turns, replaces Host, and adores. Music. He takes the Cup.

⁸Vehicle of the joy of Man upon earth, solace of labour, inspiration of endeavour, thus be thou ecstasy of the Spirit!

⁹He touches the Cup with the Lance.

¹⁰By the virtue of the Rod / Be this wine the Blood of God!

¹¹He takes the Cup.

¹²TOUTO 'ESTI TO POTHRION TOU 'AIMATOS MOU.

¹³He kneels, adores, rises, turns, shows the Cup to the PEOPLE, turns replaces the Cup, and adores. Music.

¹⁴For this is the Covenant of Resurrection.

¹⁵He makes the five crosses on the PRIESTESS.

¹⁶Accept, O LORD, this sacrifice of life and joy, true warrants of the Covenant of Resurrection.

¹⁷The PRIEST offers the Lance to the PRIESTESS, who kisses it; he then touches her between the breasts and upon the body. He then flings out his arms upward, as comprehending the whole shrine.

¹⁸Let this offering be borne upon the waves of Aethyr to our Lord and Father the Sun that travelleth over the Heavens in his name ON.

¹⁹He closes his hands, kisses the PRIESTESS between the breasts, and makes three great crosses over the Paten, the Cup, and himself. He strikes his breast. All repeat this action.

²⁰Hear ye all, saints of the true church of old time now essentially present, that of ye we claim heirship, with ye we claim communion, from ye we claim benediction in the name of IAO.

²¹He makes three crosses on Paten and Cup together. He uncovers the Cup, genuflects, takes the Cup in his left hand and the Host in his right. With the Host he makes the five crosses on the Cup.

²²1 3 2 5 4

²³He elevates the Host and the Cup. The Bell strikes.

²⁴'AGIOS 'AGIOS 'AGIOS IAO.

²⁵He replaces the Host and the Cup, and adores.

¹The PRIEST:

²Thou who art I, beyond all I am, / Who hast no nature and no name, / Who art, when all but thou are gone, / Thou, centre and secret of the Sun, / Thou, hidden spring of all things known / And unknown, Thou aloof, alone, / Thou, the true fire within the reed / Brooding and breeding, source and seed / Of life, love, liberty, and light, / Thou beyond speech and beyond sight, / Thee I invoke, my faint fresh fire / Kindling as mine intents aspire. / Thee I invoke, abiding one, / Thee, centre and secret of the Sun, / And that most holy mystery / Of which the vehicle am I. / Appear, most awful and most mild, / As it is lawful, in thy child!

³The CHORUS:

⁴For of the Father and the Son / The Holy Spirit is the norm; / Male-female, quintessential, one, / Man-being veiled in woman-form. / Glory and worship in the highest, / Thou Dove, mankind that deifiest, / Being that race, most royally run / To spring sunshine through winter storm. / Glory and worship be to Thee, / Sap of the world-ash, wonder-tree!

⁵First Semichorus, MEN:

⁶Glory to thee from gilded tomb!

⁷Second Semichorus, WOMEN:

⁸Glory to thee from waiting womb!

⁹MEN:

¹⁰Glory to Thee from earth unploughed!

¹¹WOMEN:

¹²Glory to Thee from virgin vowed!

¹³MEN:

¹⁴Glory to Thee, true Unity / Of the eternal Trinity!

¹⁵WOMEN:

¹⁶Glory to Thee, thou sire and dam / And self of I am that I am!

¹⁷MEN:

¹⁸Glory to Thee, beyond all term, / Thy spring of sperm, thy seed and germ!

¹⁹WOMEN:

²⁰Glory to Thee, eternal Sun, / Thou One in Three, Thou Three in One!

²¹CHORUS:

²²Glory and worship be to Thee, / Sap of the world-ash, wonder-tree!

²³(These words are to form the substance of the anthem; but the whole or any part thereof shall be set to music, which may be as elaborate as art can devise. But even should other anthems be authorized by the Father of the Church, this shall hold its place as the first of its kind, the father of all others.)

¹The PRIEST takes the Paten between the index and medius of the right hand. The PRIESTESS clasps the Cup in her right hand.

²The PRIEST: Lord most secret, bless this spiritual food unto our bodies, bestowing upon us health and wealth and strength and joy and peace, and that fulfilment of will and of love under will that is perpetual happiness.

³He makes with Paten and kisses it. He uncovers the Cup, genuflects, rises. Music. He takes the Host, and breaks it over the Cup. He replaces the right-hand portion in the Paten. He breaks off a particle of the left-hand portion.

⁴TOUTO ESTI TO SPERMA MOU. O PATHR ESTIN O HUIOS DIA TO PNEUMA 'AGION. AUMGN. AUMGN. AUMGN.

⁵He replaces the left-hand part of the Host. The PRIESTESS extends the Lance-point with her left hand to receive the particle. The PRIEST clasps the Cup in his left hand. Together they depress the Lance-point in the Cup.

⁶The PRIEST and the PRIESTESS: HRILIU.

⁷The PRIEST takes the Lance. The PRIESTESS covers the Cup. The PRIEST genuflects, rises, bows, joins hands. He strikes his breast.

⁸The PRIEST:

⁹O Lion and O Serpent that destroy the destroyer, be mighty among us. / O Lion and O Serpent that destroy the destroyer, be mighty among us. / O Lion and O Serpent that destroy the destroyer, be mighty among us.

¹⁰The PRIEST joins hands upon the breast of the PRIESTESS, and takes back his Lance. He turns to the Peoÿle, lowers and raises the Lance, and makes upon them.

¹¹Do what thou wilt shall be the whole of the Law.

¹²The PEOPLE: Love is the law, love under will.

¹³He lowers the Lance, and turns to East. The PRIESTESS takes the Lance in her right hand. With her left hand she offers the Paten. The PRIEST kneels.

¹⁴The PRIEST: In my mouth be the essence of the life of the Sun!

¹⁵He takes the Host with the right hand, makes with it on the Paten, and consumes it. Silence. The PRIESTESS takes, uncovers, and offers the Cup, as before.

¹⁶The PRIEST: In my mouth be the essence of the joy of the earth!

¹⁷He takes the Cup, makes on the PRIESTESS, drains it and returns it.

¹⁸Silence. He rises, takes the Lance, and turns to the PEOPLE.

¹⁹The PRIEST: There is no part of me that is not of the Gods.

²⁰(Those of the PEOPLE who intend to communicate, and none other should be present, having signified their intention, a whole Cake of Light, and a whole goblet of wine, have been prepared for each one. The DEACON marshals them; they advance one by one to the altar. The children take the Elements and offer them. The PEOPLE communicate as did the PRIEST, uttering the same words in an attitude of Resurrection: "There is no part of me that is not of the Gods.'' The exceptions to this part of the ceremony are when it is of the nature of a celebration, in which case none but the PRIEST communicate; or part of the ceremony of marriage, when none other, save the two to be married, partake; part of the ceremony of baptism, when only the child baptised partakes; and of Confirmation at puberty, when only the persons confirmed partake. The Sacrament may be reserved by the PRIEST, for administration to the sick in their homes.

²¹The PRIEST closes all within the veil. With the Lance he makes crosses on the people thrice, thus.

²²The PRIEST:

²³The LORD bless you.

²⁴The LORD enlighten your minds and comfort your hearts and sustain your bodies.

²⁵The LORD bring you to the accomplishment of your true Wills, the Great Work, the Summum Bonum, True Wisdom and Perfect Happiness.

²⁶He goes out, the DEACON and children following, into the Tomb of the West.

²⁷Music. (Voluntary.)